So the question to ask about the Michaelina Wautier exhibition at the Royal Academy in London must be: Is the hype about this recently rediscovered 17th-century woman painter justified? The answer: Yes, absolutely. She really does merit acknowledgement -- and not just because we recognise a woman working in a man's world. Her art shows she was extremely talented, producing superb canvases covering a diverse range of subject matter. What's more, she painted very large pictures featuring male nudes, such as Bacchus, despite her contemporaries thinking that was not the sort of thing a female artist could do. And her portraits are wonderfully lively and lifelike. This is Martino Martini, an Italian Jesuit missionary who travelled to China in the 1640s. It was painted in 1654, when Michaelina was around 40. Martini, who was staying at the Jesuit College in Brussels, is depicted wearing traditional Chinese silk court attire and a hat of fur and feathers. A rather substantial...
What a lot of contradictions in Emil Nolde, and in his art. How could the painter who, more than any other, had his art denounced by the Nazis as degenerate actually be a member of the National Socialist Party? How could a man who professed his Christian values in religious art hold such anti-Semitic views? How could the artist who seemed so at home in the windy, flat farming and fishing country of the German-Danish borderlands be so drawn to the clubs and cabarets of Berlin? And how could the maker of such delicate watercolours also produce violently Expressionist works that were sometimes so crude, so grotesque? All these questions are raised by Emil Nolde: Colour is Life at the Scottish National Gallery of Modern Art in Edinburgh. Some are answered, but by no means all. Nolde was born in 1867 as Emil Hansen to a German father and a Danish mother. Nolde is actually the name of the small place he came from, which was then in Germany but became Danish after a plebiscite followin...